, fact that the worshippers of Ionian sanctuaries in the sixth century are mainly 'aristocrats'; contra Lazzarini 1991, 846 ('frequentazione stretamente aristocratica dei santuari della Ionia Asiatica nel VI secolo

, Megacles' papponym is not a hapax in ostraca, vol.71, p.326, 2002.

. Wade-gery, , vol.8, 1952.

, For a possible explanation of the pride of Alkimachos, see Duplouy, pp.11-12, 2003.

, On the other hand, there are also episodes worth forgetting, while they are remembered by one's opponents, such as the Kylonian agos for the Alcmeonidai, under which Cleisthenes and even Pericles still suffered (cf. Herodotos 5.71; Thucydides 1, pp.80-85, 1949.

. Athens, Carapanos 1878, vol.636, pp.39-40, 0204.

. Veligianni-terzi, See further the chapter by Sato in this volume, pp.323-327, 1976.

. Hintzen-bohlen, , 1990.

. Cf and . Löhr, , pp.212-235, 1993.

P. Liston, , 2004.

, On these examples, see also the chapter by Shepherd in this volume, 2000.

, To establish a full catalogue, see Lazzarini 1976, 62 and Löhr, pp.206-218, 2000.

, few cases of a mother making a dedication with or for her children (???? ?????? or ???? ??????), for this perhaps mainly concerns, apart from religious purposes, the legal status of a widowed woman whose eldest son becomes her guardian; cf, vol.47, pp.216-223, 1986.

, On the distinction between ranked and stratified societies, see the chapter by Whitley in this volume. The contrast between the two types of strategy may not be absolute, for genealogical strategies may also simply help to stabilise a position by keeping at a high level investment in diversified social strategies. 59 On the process of 'aristocratization' in Hellenistic Greece, see Hamon, vol.60, 1973.

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